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The most important scroll of Solomon for a happy destiny. Under the seal of Solomon. Desperate Prayers


We asked ourselves, “Why does America exist?” According to all canons, it should not have existed. We strongly doubt that any of the modern futurologists would have given this state at least one chance for success and managed to predict that in less than two centuries it would become the center of world culture and the most powerful country in the world. The whole point is that in its development America did not rely on philosophy exported from Europe; no, it was something else, completely new and extremely radical. However, the enthusiasm with which a new state was built, where individuality is valued and where people are responsible for themselves and their country before the Lord, could not arise out of nowhere. We became increasingly aware that this worldview, through the Freemasons and Templars, could be traced back to a man named Jesus, who himself lived in a land under foreign yoke and strove for the ideals of equality, justice and enlightenment. Of course, in that era, his views could not go beyond the boundaries of one people and one small state, but over time, the message that he left to the world was heard and perceived as a guide to action.

We were able to discover the following significant words:

“To treat all peoples without prejudice and to treat them fairly; live with everyone in peace and harmony. This is precisely the behavior that morality and religion require of us; Isn't this the best policy in the world? A people guided by it will be free, enlightened and will soon become the greatest nation in the world, which will set an unprecedented example of generosity and magnanimity to the rest of the world. A nation that will always be guided by the ideals of goodness and justice.”

These words from George Washington's farewell speech are once again confirmed by a well-known fact: the first President of the United States was a Freemason throughout his entire adult life. In addition, they are surprisingly reminiscent of the lost sermons of Jesus, who also spoke of “freedom”, “enlightenment”, “peace”, “goodness”, “justice”, “generosity”, who sought to create “the greatest nation in the world” and merge religion, morality and politics. To a modern listener, Washington's words may seem like an ordinary collection of pompous phrases regularly uttered on ceremonial occasions, but at the end of the eighteenth century they sounded like a bolt from the blue.

The presence of Templar monuments on the east coast of the United States does not explain how this outlawed French Order was able to influence the founding principles of this country. To understand the full sequence of events, we decided to first study another Templar outpost, separated from America by three thousand miles of the Atlantic Ocean and located on the west coast of Scotland.

The fact that after the defeat of the Order in continental Europe, many Templars moved to Scotland is well known and documented. Evidence of this can be seen to this day. The tombstones of the Templars buried in the churchyard at Kilmartin, Loch Awe in Argyll, are carved with Templar figures; In addition, there are many Masonic graves in the church courtyard. When we visited this place in 1990, we immediately noticed a monument in the wall of the courtyard, built in honor of a captain who died at sea in the early seventeenth century. The most amazing thing about this monument was the double columns that framed the skull and crossbones. It was the battle banner of the Templar fleet and at the same time a symbol of the Degree of Master Mason, on both sides of which stood a sign that united the Masons with Sekenen-ra Tao. It was an exciting sight, but we were even more excited by the local abundance of carved Templar tombstones. Then it became clear to us that if in the early 1300s. A large detachment of Templars sailed to Argyll; they had to leave behind more than just one cemetery. For several more weeks we searched the area around Kilmartin, visiting every old churchyard we could find. We soon found several more cemeteries that contained at least one Templar grave; at the same time, without making any special efforts, we discovered extremely old grave monuments with Masonic symbols.

We have long suspected that from the time of the marriage of Hugh de Payns to Catherine de St. Clair, this Scottish county was closely connected with the Templars. Evidence of this connection is that the first Templar preceptory outside the Holy Land was established on the land of the St. Clairs south of Edinburgh. This place is still called Temple (“Temple”). The Templars, who settled in Scotland from the beginning of the fourteenth century, became rural landowners and enjoyed constant love and respect among the local population


Scottish refuge


Scotland had always been of great importance to the Templars, but we found that the political situation there in the early fourteenth century made it an excellent refuge for the Templars after the attack on the Order by King Philip and the Pope.

After the death of King Alexander III in 1286, the line of Celtic kings ended as he left no children, no brothers or sisters. His only direct heir was Margaret, nicknamed the “Norwegian Maiden,” but she died on the way to Scotland; After this, the question of succession to the throne hung in the air. The country was weakened by civil strife, which the English king Edward I was quick to take advantage of. He provided assistance to one of the contenders for the throne, John de Balliol, demanding in return that Balliol become his vassal and take a vassal oath for the entire Scottish kingdom. But John failed to fool the people. This extremely unpopular king received the nickname “Tum Tabard”, that is, “empty mantle”, which meant “puppet of Edward I”. The English king also had no respect for Balliol, treated him as a simple vassal and humiliated him at every opportunity - for example, he threatened to put him on trial for an unpaid bill from a London wine merchant. Balliol eventually rebelled and in 1296 refused to comply with Edward's demand to go to war with France. Edward responded by marching on the County of Berwick, took Balliol prisoner, exiled him to France, and began to rule Scotland himself. To force the Celts to abandon thoughts of rivalry with him, Edward took to England the symbol of Scottish independence - the ancient “Stone of Destiny”, or “Scone Stone”. This small, rough-hewn rectangular cube, on which Scottish kings were crowned for centuries, never returned to its homeland; he still rests under the English throne in Westminster Abbey.

Edward then appointed a governor to the Scots, who was to rule the country on behalf of the English king. The unfortunate Scotts fiercely hated their newly-minted dictator.

The first outbreak of Scottish nationalism was the murder of the Sheriff of Lanark by noble nobleman William Wallace. Thus, Wallace took revenge on the latter for the murder of his wife, committed in May 1297. This was an insult to the English king, for which Wallace should have been severely punished. However, William was supported by the people, and the matter ended with a real battle at Stirling Bridge on September 11, 1297, in which Edward’s army was defeated.

Then Edward concluded a truce with France, attacked the rebellious Wallace with all his might, and the following year defeated him at Linlithgow. Wallace escaped capture and immediately sailed to France, hoping to gain support from Edward's old enemies. It was reported that he received from Philip the Fair a letter of recommendation to Pope Clement V; Judging by the support given to him by the Counts of Maury (closely associated with both the Templars and the Freemasons), Wallace established contact with the Templars. Soon this support came in very handy: in 1303, the Battle of Roslin took place between the Scots and the English, won by the former thanks to the help of a detachment of Knights Templar, commanded by St. Clair. For seven years, Wallace remained a man who had committed a crime against the English crown. In 1305 he was betrayed, brought to London, hanged and quartered. Wallace's body parts were then sent to Newcastle upon Tyne, Berwick, Stirling and Perth and displayed for all to see.

During this turbulent time, two people appeared in Scotland who had undoubted, but far from indisputable rights to the throne. One was Robert Bruce, 8th Earl of Carrick, and the other was John Comyn. The ambitious Robert was the first to seek contacts with Edward, but his support for the Englishman weakened noticeably when hopes for rapid rise were not realized. As soon as Robert began to look for other options to increase his personal status in Scotland, his rival Comyn took advantage of the situation, informing Edward that Bruce was preparing a conspiracy. Without thinking twice, the king ordered the rebel to be captured, but Robert was warned about the danger in time. Having thought through his thoughts and assessed his capabilities, Bruce decided to start a big game. He knew about the beginning revival of Celtic identity, guessed that the Scots would never accept a king who would forever remain an English vassal, and decided to become the spark that would explode the gunpowder keg.

Knowing that Comyn was the favorite of the pope and the favorite of Edward I, Bruce decided to kill two birds with one stone: get rid of his rival and gain popularity among the people, insulting both the English crown and the Catholic Church. After this, he was going to raise the battle flag and begin the war for the Celtic Revival. Having lured Comyn to the Franciscan church in Dumfries, Robert attacked him right on the steps of the altar. When the bloody Comyn fell, Bruce did not allow the monks to help the dying man and stood over the body until he was sure that his opponent had died from loss of blood. This cruel act, committed on hallowed ground, outraged both Edward and the Pope, but Scottish patriots perceived it as a bold act of open defiance of England, since Comyn was the heir of John de Balliol and enjoyed the support of King Edward I. The Pope responded immediately: February 10, 1305 . Robert the Bruce was excommunicated. However, despite this terrible punishment, thirteen months later Bruce enjoyed the unconditional support of all the Celtic lords and was crowned Countess Buchan in Scone - although not on the “Stone of Destiny”.

This was the situation in Scotland at the time when part of the Templar fleet decided to sail to Argyll and the Firth of Forth, where Robert the Bruce rebelled against England. Bruce's excommunication, as well as old connections with the St. Clairs and the presence of Rosslyn Preceptory, made Scotland an ideal refuge: it was one of the few places on the planet where the hand of the pope could not reach. In addition, the Templars knew that in the midst of a war with England, skilled warriors would be welcomed here with open arms.

Three months before Philip the Fair set a trap for the Templars, Edward I died, leaving the throne to his son. Weak and indecisive, Edward II immediately withdrew his troops to England, giving Robert I the opportunity to finish off his enemies within Scotland.

History shows that in 1306-7. Robert's situation was catastrophic, but, having climbed out of an almost hopeless situation, he began to gradually win back his kingdom from the British. The greatest triumph of the Scots was the Battle of Bannockburn, which took place on November 6, 1314. Surviving documents indicate that the battle was not going in favor of Bruce’s army, but at the decisive moment a reserve appeared on the battlefield from nowhere, after which the Scots won a decisive victory. Rumors quickly spread that these mysterious warriors were carrying the Beaucean (the battle banner of the Templars). Indeed, the intervention of the Templars seems to be the only possible explanation for this phenomenon. Thus, in the same year that Jacques de Molay and Geoffroy de Charnay were burned alive in Paris, the arrival of a detachment of knights led by the Grand Master of the Scottish Templars, Sir William St. Clair, helped the Scots win the Battle of Bannockburn. It was this victory that allowed Bruce to first declare and then achieve true independence for Scotland. The participation of the St. Clairs in this battle was rewarded as they deserved: they received an episcopate, and new lands were added to their Rosslyn possessions. (Sinclair A. The sword and the Grail).

This great victory allowed King Robert I to spend the rest of his life skirmishing with the English on the border and in Ireland until England formally recognized Scottish independence in 1328. The fact that the Freemasons had a special interest in the Battle of Bannockburn is proven by the legend according to which the victory was won on the day of the summer solstice. This day, the day of St. John the Baptist, is still celebrated by all Masons.

At first glance, the Templars found a quiet haven in Scotland, but this is not true, since the benefit was mutual. The Scottish king took advantage of the art of these professional warriors - apparently, at first the Templars were his military advisers, but eventually they entered the battlefield and took direct part in the battle. As long as Robert I remained excommunicated, the Templars could feel safe, but this situation did not suit Scotland, since the country ruled by the excommunicated king was considered pagan and any Christian ruler had the right to launch a new crusade against it. Only the restoration of peace between the Scottish king and the bishop of Rome could save the state from the constant threat of foreign invasion. In 1317, Pope John XXII tried to force the Scots and the English to conclude a truce, but became terribly angry when Robert the Bruce responded to this proposal with a surprise attack and the capture of the border town of Berwick. Relations between the pope and the king deteriorated further when the English began to readily tell stories about the stubbornness and belligerence of the Scots at the papal court. In 1320, the pope sent two of his legates to James Douglas “the Black” and Count Maury with instructions to announce to the whole country that Bruce’s excommunication was being extended. The response to these accusations was the Declaration of Arbroath, published by the Scottish barons on April 6, 1320. The style of this document is typically Masonic. Here's what it says about Robert the Bruce:

“Everyone serves him not out of fear, but out of conscience, since he did a lot for his people. The noble ones say that they fight “not for glory, wealth and honor, but only for freedom, for which any real man would not spare his life.”

And here is how it defines what royal power is:

“He became our king and prince with the lawful and good consent of all the people. We decided to support him in everything - both by legal right and because of his merits, for this man cares about his people and defends their right to freedom. However, if this prince should betray his noble principles and agree that we or our kingdom should be subject to the king or people of England, we will immediately depose him as our enemy and as a traitor to his own and our rights, and place on the throne another king who will protect our freedoms."

The most distinguished lords of Scotland were Templars or Templar consorts, so one is not surprised at the “Nazarite” way of thinking that permeates this amazingly democratic document, according to which the king turns into something like a president. Of course, this declaration also bears the signature of Lord Henry St. Clair of Rosslyn.

“It is quite natural,” we thought, “that Nazirite-Templar-Masonic views regularly appeared at critical moments in the history of the Western world, when the will of the people and the popularity of the supreme power became the most important factors.” In England, a hundred years before the Declaration of Arbroath, King John the Landless signed the Magna Carta under pressure from a group of people that included the Templars. This charter remains to this day the only government document in English history that can be compared with the Bill of Rights adopted in the United States. It will be shown below that this bill was also created under the influence of Freemason ideology.

In October 1328, for political reasons that are not directly related to the events we are describing, Pope John XXII lifted Robert I's excommunication. Bruce, now the rightful king, died on June 3, 1329, at the age of fifty-five - exactly ten days before Pope John issued a bull publicly recognizing his right to the Scottish throne. Robert the Bruce was succeeded by his son David II, who was only five years old. Lord Randolph, a member of the Maury family, who was the already mentioned Earl of Maury's uncle, was appointed regent under the young king. But the death of Robert the Bruce did not interrupt his ties with the Templars. Shortly before this, he swore that he would go to Jerusalem and fight the Saracens. As a sign of respect for the will of the deceased, Sir William St. Clair and Sir James Douglas took Bruce's embalmed heart with them when setting out on the last crusade. Unfortunately, both of them died during the Battle of Andalusia on the way to Jerusalem. Bruce's heart never reached the Holy City. It returned to Scotland and was buried at Melrose Abbey. Sir William's body is buried at Rosslyn.

Once Scotland was once again a legitimate part of Christendom, it became clear that the Templars would have to disappear and become a secret society: the Vatican could once again pursue its enemies throughout Europe. Fortunately, during this transitional period, Randolph Maury, a member of the Order, was regent for the young David II. This gave the Templars time to determine the future of the organization, which had already replaced the doomed Order and preserved the great secrets entrusted to it.


Return to Rosslyn


The new secret Order was supposed to ensure the preservation of the rituals and worldview of the Templars. The plan for this transformation must have been developed simultaneously with the Scottish-Papal negotiations, so that by the time Scotland again swore an oath of allegiance to the Pope, the local Templars had become invisible to those who did not know where to look for them... and they should have been looked for first in the possessions of the St. Clair family.

As stated in Chapter Five, Rosslyn Chapel, built by the next William St. Clair, has already played an extremely important role in our research, proving the existence of a connection between the Templars and the Freemasons. The use of decorative images of corn and aloe cactus, completely unknown to Europeans at the time, provided conclusive evidence that someone closely associated with the St. Clairs had crossed the Atlantic long before Columbus.

Four years have passed since our first visit to the chapel built by Earl William St. Clair; During this time we learned a lot and decided to visit this amazing structure again. We set off again at half past seven in the morning and soon after noon we found ourselves in a quiet Scottish village. It was a pleasant early summer day, warm but cloudy. The sun's rays occasionally illuminated the rolling green hills and numerous spiers of Rosslyn Chapel.

Entering inside, we were pleased to see that it was deserted and that no one would stop us from enjoying the uniqueness of this place. The chapel was filled with an aura of high spirituality; the present was intertwined here with the long past. We both loved visiting churches, but compared to Rosslyn, every church we knew seemed empty and lifeless. It seemed that any words with which we would try to express the feeling of peace that gripped us would be too pompous, but Robert got out of the situation by saying that this was the only church or chapel in which he could be alone at night and still sleep like a baby .

We walked through the nave and stared at the carvings of corn and aloe, trying to make sure that we were not dreaming. But there was nothing to worry about; everything was in place. While we were examining the cactus-decorated lintel, a female priest came out of the north door and asked with a friendly smile if we had seen any ears of corn. We confirmed what we had seen and she began the story.

Reverend Janet Dyer turned out to be a person knowledgeable in botany, and her husband was a professional botanist.

Wonderful cactus, isn't it? - she asked, looking at the frieze. - Maybe it’s something else... but nothing but aloe comes to mind. “She turned to the left and pointed to an arch with ears of corn. - My husband says that this is real maize, only a little unripe.

She continued her very informative lecture and mentioned that Prince Henry Sinclair, the first Earl (Earl) St. Clair of Orkney, thanks to Templar money, equipped a flotilla of twelve ships to travel to the “New World”. According to surviving written accounts, this flotilla, commanded by Antonio Zeno, reached land in Nova Scotia and explored the east coast of what is now the United States of America. This happened earlier than 1400. The date is genuine, because it was in this year that Henry Sinclair, who returned from the New World, was killed.

It is quite logical that people would die on such a dangerous expedition; The Sinclair family claimed that a knight named Sir James Gunn died in the Americas and was buried there. They claimed that the image of a medieval knight discovered in Westford, Massachusetts, was a portrait of that knight hastily carved onto a gravestone. We found further evidence of this in the crypt under the chapel. The wall of the crypt was decorated with a small coat of arms. On the left side of the heraldic shield, above the Sinclairs' "Jagged Cross", was depicted a single-masted ship with two sails - exactly the same as the ship on the shield of the Westford knight. This ship was also heading towards the western star; the only difference was that that ship had its sails lowered, while this one, on the contrary, had its sails raised.

Meanwhile, we continued our tour of the chapel, and soon Robert was staring, fascinated, at the Hamilton organ, which stood in the Victorian extension against the west wall.

Can I take a look? - he asked Reverend Janet.

Do me a favor. - Her answer was so friendly and kind that Robert risked trying his luck again.

Would you mind if I played? In my village I sometimes replace the church organist.

Having received permission, Robert climbed the spiral staircase to the organ gallery, and after a couple of minutes the nave was filled with drawn-out sounds. Meanwhile, Chris continued to gaze at local attractions.

His attention was drawn to the columns along the walls. There were fourteen of them in total. Twelve of them were exactly the same, but two luxurious columns that stood against the eastern wall were strikingly different from them. The left one - graceful, elegant, of perfect proportions - bore the name of the Master's column. The right one, called the Pupil's column, was completely different: four flower garlands spiraled around a column with flutes, starting at the corner of the capital and ending at the base on the opposite side.

For the builders of the chapel, these symbols had enormous significance, but over time it was lost. However, the accumulated experience allowed us to understand what we were faced with. The so-called Master's Column was in fact a spiritual column, known to the Masons as Jachin, and to the Nazarites as Tzedek, and the "Apprentice's Column" was the royal column of Boaz, or Mishpat.

It remained to check whether there was a portrait of Hiram Abif on the walls of this mysterious structure. We would be very surprised if in this Templar-Masonic building there was not a single image of a person with a distinct wound on his forehead, described in the legend of Sekenen-ra Tao. Naturally, we found it. High in the corner formed by the southern and western walls, at the same level as the organ, stood a stone head with extensive damage to the right temple. And in the opposite, northwestern corner hung an image of the killer. These heads have been here for hundreds of years, but the true meaning of this symbol has been lost. The people who tried to restore it came up with a harmless but completely implausible legend.

To get a better view, we both climbed up the spiral staircase to the organ gallery and began to view the magnificent spectacle from what had once been simply the western wall until the amazingly ugly baptistery was added to it in 1882. The head of Hiram Abif was very close, and we were able to examine it with all care.

People noticed the wound on the forehead a long time ago; the generally accepted legend said that this was an image of a student, and opposite hung a portrait of the master who killed him. They said that while the master, who was commissioned to sculpt the royal column standing here, went to Rome for the necessary inspiration for this, the student quickly made it and put it in place. Since it was much better than those that the master had sculpted or could sculpt, the latter, upon returning to Rosslyn, hit the unfortunate man on the head with a hammer and killed him on the spot.

Fortunately, this story, which is a corrupted version of the Masonic legend of Hiram Abiff, has proven to be easy to disprove. It is known that William St. Clair personally laid the first stone of the chapel and supervised its construction until his death in 1484 (Two years after this sad event, the construction of the chapel was completed by the son of the deceased, Oliver). Moreover, Sir William personally supervised all the details of the work. Written evidence has been preserved that every detail of the pattern, even the smallest, was first created in wood, submitted for approval, and only after receiving it was carved in stone. For the sake of this construction, William St. Clair brought the best European stone carvers to Scotland, built the village of Rosslyn to accommodate them, and paid the leading craftsmen a huge sum of 40 pounds sterling per year for those times, and 10 pounds per year for apprentices, which is also a lot. The idea that after all this preparation and expense, some pathetic student was allowed to create the main decoration of the building is completely absurd.

The present custodians of Rosslyn Chapel did not know it, but the head that hung in the northwest corner was a portrait of Seqenen-ra Tao, the last true king of Egypt.


Let there be light


While we told the guardian about the true meaning of the columns and heads with wounds on the forehead, as well as the circumstances under which the true meaning of these symbols was lost, the fog that clouded our eyes slowly but surely dissipated. Are we blind? Suddenly the light of truth flashed before us, and everything immediately fell into place. Rosslyn Chapel was not a chapel at all; Moreover, it had nothing to do with Christianity! First of all, there was no altar here. To hold services here, it was necessary to place a table in the center of the building, since the space near the eastern wall was occupied by columns. Behind Boaz and Jachin were three stone pedestals built against the wall, but there was no altar.

This building was not intended to be used to pray to the Christian God!

We knew that the next William St. Clair, who in 1736 was elected the first Grand Master of the Grand Lodge of Scotland, had friction with the church due to the fact that his children were baptized here, but until now we did not attach importance to this crucial fact. (Year Book of Grand Lodge of Ancient Free and Accepted Masons of Scotland, 1995). After consulting official sources, we found that Rosslyn had to be rededicated in 1862; the question of whether it was consecrated before this is shrouded in darkness. What is certain is that one of the objections that King James VI raised against the election of the Earl of Rosslyn to the post of Grand Master of the lodge was that he baptized his children in Rosslyn, which was not intended for the practice of Christian rites.

The more closely we examined the chapel, the clearer this became. An abundance of Egyptian, Celtic, Jewish, Templar and Masonic symbols. A ceiling painted with stars, plants crawling out of the mouths of Celtic “little green men”, pyramids inscribed in complex patterns, images of Moses, towers of the Heavenly Jerusalem, jagged crosses, compasses and squares... The only truly Christian symbols were only in the extension of the era of Queen Victoria : stained glass windows, a ghoulish baptistery and a statue of the Madonna and Child. The Anglican Church reluctantly recognized some decorative elements as Christian, but upon closer examination it becomes clear that they are not.

The northern wall is decorated with a small frieze depicting a crucifixion scene. But there is every reason to believe that this is not the crucifixion of Jesus Christ, but the torture of the last Grand Master of the Knights Templar, Jacques de Molay. Firstly, all the characters here are dressed in medieval clothes (including the hooded inquisitors). Secondly, the cross is shaped like the letter “tau” or T, and the nails are driven into the wrists; these two details were a stumbling block for all medieval artists. Apparently, the one who painted this crucifixion knew very well what happened to de Molay. On another part of the frieze, next to the Templars, an executioner is depicted. Most interestingly, we discovered a carving of people holding the “Shroud of Turin”, on which de Molay’s face is clearly visible. We suspected that the Scottish Templars knew about the suffering of their Grand Master, but now we are convinced that they also knew the story of how the “miraculous” image of de Molay appeared on his own ritual shroud.

Further confirmation that this building was not at all what it seemed to the uninitiated was when we learned that even after its completion it was never used as a chapel, because St. Clair's Castle, a stone's throw away, already had private chapel for family members. The current custodians admitted that it is very strange to spend a lot of money and forty-five years on the construction of a chapel, and then never use it. They themselves are at a loss, but cannot come up with anything.

As the obvious slowly dawned on us, chills ran down our backs at the same time. Rosslyn was not a chapel at all, but a tomb built by the direct descendants of the Templars in order to preserve the scrolls found by Hugh de Payns and his detachment under the Holy of Holies of the last Temple in Jerusalem! Beneath our feet lay the greatest treasure of Christendom. Compared to it, the Dead Sea Scrolls are empty space. The Qumran Nazarenes in the “Assumption of Moses” were ordered to hide only the most valuable scrolls under the Holy of Holies, which was done in 69. The caches in which less significant manuscripts were kept, such as the charter of the community, were scattered throughout Judea and were not thrown into eyes of places like the caves of Qumran. Given these considerations, the Rosslyn Chapel should have been recognized as a specially built copy of the last burial place of the secret scrolls! Remembering the sensation caused by the discovery of the Dead Sea Scrolls, we couldn't help but think about the uproar that would be created in the world after this discoveries.

We are confident that these scrolls deal with the Nazarene movement: they set forth the true story of Jesus Christ, the secret ceremony of the lifetime resurrection, and the teaching of the need to model the human spirit on the model of the Temple. Surely they describe the life of Jesus; perhaps the lost gospel “Q”, which served as the source for Matthew, Mark, Luke and John, will be found among them.

Proud and excited, we sat on a church pew and stared at the heavy stone ceiling. Suddenly it became painfully clear that we were one step away from what we had been looking for for so long: the reason and purpose for the creation of Freemasonry.

It took ten minutes to more or less come to my senses. We began to look for documentary sources that would confirm our guess. You didn't have to go far to find them. Half an hour after it dawned on us that the Nazirite scrolls were buried in the cellars of Rosslyn, we knew for sure that they were kept in four chests! This became clear when we read the account of a fire that occurred here in 1447, a year after the stone foundation was laid.

William St Clair had many titles - notably Prince of Orkney. It is this title that appears in this report.

which in Russia is still called the English bourgeois revolution of the 17th century. - E.K.

in English “defender - E.K.

representative of the Scottish royal dynasty that ruled England from 1603 to 1649 and from 1660 to 1714. - E.K.

Good luck talismans and wealth. What is the key to rich and successful people?

What is Wealth and Abundance? What is the key to rich and successful people? You've probably never thought about it, but the root of the word Wealth is God. This is exactly how we should perceive Wealth, because its true essence is not only in money. To be rich in health, friends, family happiness, what you love, and of course financial freedom.

The concept of wealth is very voluminous. Wealth from the word God is, first of all, a happy person - the Creator of his own life.

We have recreated a ring with the Seal of Abundance and Success in Solomon’s business according to ancient sources, so that every person can feel what it is to be in the Stream, to be the author of one’s own Life, to become a Creator and Creator. These are the kind of people our planet lacks. A financially free person can do much more good and good deeds for the world than a poor and sick person.

Seal of Solomon and a talisman of wealth.

Signs and symbols of monetary luck in one form or another are found in all ancient texts.

The Seal of Wealth was one of the first created by Solomon. It is based on the names of the angels responsible for financial success. Solomon's descendants were confident that the prosperity of the kingdom was due to the influence of the Seal of Wealth. Surprisingly, the legend about Solomon's Talisman of Wealth is one of the few in history that has documentary evidence. All other stories about signs of prosperity have a semi-fairytale justification in oral folk art, and a powerful theoretical and practical basis was provided for Solomon’s magical experiments in the Middle Ages. For example, in the British Library there is a medieval grimoire (XIV century) containing exact drawings of all pentacles - a late descendant of the manuscripts of Solomon himself. They say that the king made sure that secret knowledge did not fall into oblivion after his death, and carefully wrote down everything he knew.

Maybe there is something in this, if knowledge has been protected and preserved for so many centuries?

How does the Seal of Wealth work?


The Seal of Abundance and Success and Business is an exact tracing from the Seal of Solomon's Wealth, according to the manuscripts, this is exactly the pentagram that was depicted there.

Behind this sign is an ancient one. The image with which this Ring of Solomon is decorated has come a long way - it has been used by priests, mystics, and initiates for thousands of years.

Modern times differ from ancient times in that all secret knowledge is open and anyone can freely use it. The key to change lies in our Consciousness. The Seal of Abundance and Success in business is a secret symbol that will help turn your consciousness in a new direction, new opportunities, people and ideas will come. The Seal of Solomon's Wealth connects you to the Stream of abundance in your Life, and you will have to change your attitude towards money, expand your consciousness, and change negative attitudes. Get ready for adventures that will take you to a new level of perception of life!

Let the Stream of Abundance flow through every Person on Earth and there will be more awakened people!

When King Solomon descended from the mountain, after meeting the sunrise, those gathered at the foot said:

You are an inspiration to us. Your words transform hearts. And your wisdom enlightens the mind. We long to listen to you.

- Tell us: who are we?

He smiled and said:

You are the light of the world. You are the stars. You are the temple of truth. The Universe is in each of you. Place your mind in your heart, ask your heart, listen through your love. Blessed are those who know the language of God.

- What is a sense of life?

Life is a journey, a goal and a reward. Life is a dance of Love. Your purpose is to blossom. TO BE is a great gift to the world. Your life is the history of the Universe. And therefore life is more beautiful than all theories. Treat life as a holiday, because life is valuable in itself. Life consists of the present. And the meaning of the present is to be in the present.

- Why do misfortunes haunt us?

What you sow is what you reap. Unhappiness is your choice. Poverty is a human creation. And bitterness is the fruit of ignorance. By blaming, you lose strength, and by lusting, you dissipate happiness. Wake up, for a beggar is one who is not aware of himself. And those who have not found the Kingdom of God within are homeless. The one who wastes time becomes poor. Don't turn life into vegetation. Don't let the crowd destroy your soul. Let wealth not be your curse.

- How to overcome adversity?

Don't judge yourself. For you are divine. Don't compare or separate. Give thanks for everything. Rejoice, for joy works wonders. Love yourself, for those who love themselves love everyone. Bless dangers, for the brave find bliss. Pray in joy and misfortune will bypass you. Pray, but don't bargain with God. And know that praise is the best prayer, and happiness is the best food for the soul.

- What is the path to happiness?

Happy are the LOVERS, happy are the ones who thank. Happy are the peaceful. Happy are those who find heaven within themselves. Happy are those who give with joy and happy are those who receive gifts with joy. Happy are the seekers. Happy are the awakened ones. Happy are those who listen to the voice of God. Happy are those who fulfill their destiny. Happy are those who know Unity. Happy are those who have tasted the taste of God-contemplation. Happy are those who are in harmony. Happy are those who have seen the beauty of the world. Happy are those who open themselves to the Sun. Happy flowing like rivers. Happy are those who are ready to accept happiness. Happy are the wise. Happy are those who realize themselves. Happy are those who love themselves. Happy are those who praise life. Happy are the creators. Happy are the free. Happy are those who forgive.

-What is the secret of abundance?

Your life is the greatest treasure in God's treasury. And God is the jewel of the human heart. The wealth within you is inexhaustible, and the abundance around you is limitless. The world is rich enough for everyone to become rich. Therefore, the more you give, the more you receive. Happiness is at your doorstep. Open yourself to abundance. And turn everything into the gold of life. Blessed are those who find treasures within themselves.

- How to live in the light?

Drink from every moment of life, for unlived life gives rise to sorrow. And know that what is inside is also outside. The darkness of the world comes from darkness in the heart. Man is the seed of the Sun. Happiness is the sunrise. Contemplation of God is dissolution in the light. Enlightenment is the radiance of a thousand suns. Blessed are those who thirst for light.

- How to find harmony?

Live simply. Don't harm anyone. Don't be jealous. Let doubts purify, not bring powerlessness. Dedicate your life to beauty. Create for the sake of creativity, not for recognition. Treat your neighbors as revelations. Transform the past by forgetting it. Bring something new into the world. Fill your body with love. Become the energy of love, for love spiritualizes everything. Where there is love, there is God.

by Notes of the Wild Mistress

Solomon (Heb. Shelomo, Arab. Suleiman) is the third and greatest king of the Israeli people. David's second son from Bathsheba, Solomon, during his father's lifetime, was appointed his successor and ascended the throne as a 16-year-old youth. A pupil of the prophet Nathan, Solomon was naturally gifted with a bright mind and insight. First of all, he took care to establish internal peace around the throne and surround himself with trusted persons, with the help of whom he could freely conduct both domestic and foreign policy. His reign became synonymous with peace and national prosperity. The Egyptian pharaoh gave him his daughter in marriage, for whom Solomon received as a dowry the important city of Gazer, which commanded the Philistine plain - this great road between Egypt and Mesopotamia. Trade quickly developed, greatly contributing to the enrichment of both the court and the entire people.

So many precious metals accumulated in Jerusalem that gold and silver, in the biblical expression, became equivalent to a simple stone. Having arranged the internal affairs of the state, the king began the construction of the temple, which later became the most famous of the temples, not only for its internal significance, but also for its external splendor and beauty. At the same time, Solomon enjoyed the good services of his neighbor, the king of Tyre, Hiram, who supplied him with both timber and other building materials, as well as first-class artists and architects.

The temple (begun in 480 after the exodus from Egypt, therefore around 1010 BC) was completed in seven years, after which its solemn consecration took place. Neighboring sovereigns undertook journeys from afar to see the Jewish king, the fame of whose wisdom and deeds had spread throughout the east. Such was the visit of the Queen of Sheba. Luxury required enormous funds, which were supplied by rapidly developing world trade. Particularly important in this regard was the alliance with Tire, the main city of Phenicia, the then mistress of the Mediterranean and other seas.

Trade from all Asian countries was drawn to him, but since all the main Asian trade markets were subordinate to Solomon, all trade necessarily passed through his possessions, and Tire itself was only, as it were, the richest port of Palestine, being completely dependent on it and in food terms, since it was the main and almost the only granary of the Phoenician cities. To become even more independent from the Phoenicians, Solomon started his own fleet, whose ships made long voyages and brought both gold and rare works of art. Solomon's ships reached the Pillars of Hercules.

Trade gave the treasury a large annual income of 666 talents of gold. At this best time of his reign, Solomon embodied in his person the ideal of that “king of peace”, about whom the peace-loving people dreamed and the memory of which was subsequently preserved in legend. But the eastern luxury that surrounded him was not slow to exert its corrupting influence on Solomon. Like other eastern despots, he indulged in immoderate voluptuousness and started a huge harem (“and he had 700 wives and 300 concubines”). Under the influence of foreign pagan wives, he weakened in his zeal for the faith of his fathers and in Jerusalem itself, to the horror of the people, he built temples for the cults of Moloch and Astarte.

Increased taxes began to burden the people, who grumbled and complained, and the brilliant reign ended with ominous signs of internal decay. History does not tell how all these trials and anxieties affected the king, but the books he left behind, and especially Ecclesiastes, complement the picture of his life. Here we see a man who has experienced all the pleasures of life and drank the cup of earthly joys to the dregs, and yet remains unsatisfied, and in the end exclaims with sadness: “Vanity of vanities, all is vanity and vexation of the spirit”! Solomon died in Jerusalem in the 40th year of his reign (1020-980 BC). The story of his life is told in 1 Kings and 2 Bk. Paralipomenon.

Solomon's Magic

According to surviving legends, Solomon was not only an outstanding ruler and sage, but also a powerful magician. He controlled clouds of invisible spirits for whom no task was impossible. The king had not only a key that helped deal with demons, but also a magic ring that allowed him to give orders to angels, demons and all the forces of nature. Since Solomon knew that the others could also cope with this magic, he, using spells and magical powers, gathered together seventy-two main demons and drove them into a copper vessel. Having firmly sealed this vessel, Solomon threw it into a deep lake, hoping that people would forget about the drowned demons.

But luck turned away from the king. The inhabitants of Babylon, as the legend goes, decided that the vessel contained treasure. They fished it out of the water and, of course, opened it. And just like in the legend of Pandora's Box, seventy-two demons and legions of their followers escaped from the vessel and, returning to their usual places, went about their duties. Only Belial, according to legend, climbed into the statue and gave advice to people from there, predicting the future in exchange for sacrifices and other honors.

Among the demons released were some of the greatest and most powerful - Baal and Agvares, Barbatos and Amon, as well as many others lesser known. Each of them had his own “talent” or had certain inclinations.

Keys of Solomon

“The Keys of Solomon” is a famous grimoire containing information on demonology and secret sciences. This is a treatise on theurgy, or white magic, by an unknown author, first discovered in Europe in the Middle Ages. It is often found in manuscript volumes called the Keys of Solomon. The Key of Solomon was the best known work in the ancient world, the source of all the subsequent books of spells, etc.

The oldest and most popular of the books is The Key of Solomon. It is not surprising that, according to one of the legends, the book was written by the devil himself and given as a gift in the 10th century. BC e. Solomon, the king of Israel, who kept it under his throne. Solomon was a powerful magician and was considered the founder of the occult. They even said that he forced demons to help him build the Jerusalem temple. The book began to be called the “key” of the Bible (Gospel of Matthew, chapter 16, v. 19), where Jesus says to Peter: “And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth, it will be resolved in heaven.”

The book was considered such a key - an instrument that opens the door to the mystery of wisdom. The first mention of the book dates back to the 1st century, but the oldest copy that has survived to this day and is in the British Museum is a Greek translation of the book, presumably from the 12th century. Many other publications, mostly in French and Latin, appeared only in the 18th century.

What does this book contain? In language reminiscent of the doctrines of astrology and Kabbalism, it describes in great detail all the steps by which a demon can be summoned and forced to do the will of the caster. This magical book prescribes purification rituals and fasting that the magician himself must follow before he begins to cast a spell. It gives advice on how to choose the right place and time, robes, weapons and magical figures that may be required for the ceremony. It is indicated what spells need to be cast and how to draw a magic circle (a magician must stand inside it to remain unharmed), etc.

Spirits could be summoned in any number to perform any task. However, mainly they resorted to their services in order to discover and extract treasures hidden in the ground. Another book, also attributed to Solomon or his devils, was considered by some to be even more useful. It was called “Lesser Key of Solomon” (“Lemegeton” or “Lesser Key of Solomon”) and was divided into 4 parts. The first part, “The Art of Magic,” described how to summon seventy-two major demons and their ministers.

The second gave their main characteristics. In the third part, the angels were numbered each with their own hour of the day and zodiac sign. The fourth described angels sitting on high, each above its own direction of the world - north, south, west and east. Like the Great Key, this book was supposedly kept under Solomon's throne, and was discovered only after his death, when the demons, probably knowing the harm their action would have, helped the courtiers dig it up.

Ring of Solomon

Throughout the East, the so-called Solomon's ring enjoys the greatest fame. The Testament of Solomon (circa 100-400 BC) tells how an angel gave Solomon a magic ring that gave him power over demons, forcing them to say their real names. Such names come from Hebrew, Greek, Egyptian, Syrian and Babylonian sources. The function of each demon is listed: to burn crops, strangle babies, sink ships, cause diseases, which themselves were represented as demons possessing the body.

Usually, in the popular imagination, the mysterious power of this ring is based on the fact that some special inscription is engraved on it. However, all eastern talismans are of this type, that is, they contain some sayings, which in Mohammedan countries are mostly borrowed from the Koran. Thus, these talismans cannot truly be considered as objects of evil witchcraft, that is, based on intercourse with evil spirits. As for Solomon's Ring in particular, according to a folk tale widespread in the East, it is kept in the tomb of this biblical king and is guarded by some fantastic dragons. In addition, where this tomb is located is also unknown to anyone, but everyone knows that the lucky person who managed to take possession of this ring would become nothing more or less than the owner and ruler of the entire world and the myriads of ethereal forces inhabiting the Universe.

MAIN OR GREAT KEY OF SOLOMON.
EXISTS IN SEVERAL VARIATIONS. THE CLOSE TO THE MIDDLE AGES, THE MORE COMPLEX AND INCLUSIVE IT WAS, WHICH MAKES ITS APPLICATION PRACTICALLY IMPOSSIBLE.
THIS IMAGE IS THE PRIMARY OPTION. INFORMATION ABOUT IT WILL BE GIVEN
IN THIS TOPIC 

THE TALE OF THE WISDOM OF SOLOMON. When Solomon was a boy, he wanted to know the unknown, the unseen, and he went to the sages of his kingdom. He began to torture them about the knowledge of things. Everything that they knew was passed on to him by the sages. But that was not enough for Solomon. He wanted to know everything and even more. .and the oldest sage said: “near three wells in the distant desert lives the half-man, half-beast Kitovras: his body is that of a horse, on his back are swan wings, and his head is a human forehead. You go and bow low to him, bring great gifts, maybe he will open he tells you a secret! Solomon’s heart leaped and he went into that distant desert. And when he arrived there he found the wells of Kitovras. When the morning lady showed her full face, Kitovras came to drink the water. Solomon began to beg him to take him into teaching. and when he was asked why he needed this, the answer was that he wanted to make the world a kinder place, so that there would be no wars and pestilence, so that widows would not cry, so that young people would not cry from hunger. Kitovras agreed and did not take the gifts, he put Solomon on his back, ordered to close his eyes. And Solomon found himself in the kingdom of darkness. He studied for seven years from the book of wisdom. And when he decided that he had learned everything, he began to ask Kitovras to take him to the white light. Kitovras refused - you did not finish your studies, for only seven years had passed , seven more are needed, since a half-educated person is worse than an illiterate one. Solomon was up to a dirty deed. He spied a great ring from Father Kitovras, on which Svarog’s spells were inscribed. And, having drunk Viy, Solomon took the ring off his finger, turned it and found himself in his chambers. but knowledge did not bring happiness to Solomon. He became proud, began to surround himself with gold and silver, tens of wives with servants, began to build great temples for them, but did not keep his word: he did not take care of the orphans and the little ones. and Kitovras came to him: “I didn’t keep my promise, give back what was stolen!” “I won’t give up the ring, but no one can take it by force, for whoever owns it is the ruler of the universe.” “Look Solomon, you know a lot for the white world, but a lot is not everything. I’m leaving, now you’re not my friend.” and left. So one day Solomon decided to build a great temple in his city, but he had nowhere to look for advice from. And he remembered about Kitovrasushka. He sent his best husbands with his youths to the three wells and ordered them to seize Kitovras, bind him with iron chains, and put them around his neck yoke with stocks and put a spell in the name of the ring, so that the strong Kitovras does not free himself. and ordered to bring wine and honey in huge quantities. The youths and men found those distant wells, in the fiery desert, and filled two with wine, and the third with honey in huge quantities, and hid themselves. At midnight the Whale Girl came, fell down to the well, saying: “ whoever drinks wine does not manage.” and when he tasted it, his brave head became drunk, and he said these words: “You, wine, make glad the human heart.” drank three wells and fell into a sound sleep. Meanwhile, the youths of Solomon fulfilled the order, chained the young man’s hands and feet, and cast a ring spell. and Kitovras woke up, but couldn’t stretch. And one husband said: “Don’t be angry, but our lord Solomon, the wise, gave orders to bring you, to cast a spell on your chains.” and the young man had to walk in full, but he could not walk crookedly, he walked straight everywhere, without turning, and from his steps the houses crumbled into dust, the bridges collapsed. He approached the house of an orphan widow with three young children, and she left the house with lamentations: “God art my lord, red sun, I am a poor widow, take pity on me and my little children, don’t destroy my hut.” (to be continued).

THE TALE OF SOLOMON (continued). Kitovrassiru felt sorry for him, did not destroy the house, wanted to turn off the road, bent over and broke his rib, but the house remained intact. And he said these words: “a soft tongue breaks bones.” And while walking through the fair, I heard the stinking plowman asking a passerby: “Has anyone seen shoes for seven years?” and Kitovras laughed. The second time he laughed was when the cunning one asked him to cast a spell, saying he would tell the whole truth. And when he crossed the road to the wedding train, he began to cry. Just before Solomon’s mansion he saw a drunken man in the road dust. Kitovrasushka raised him to his feet. They brought Kitovras to Solomon's chambers, and on the way he took with him a rod of four cubits. And instead of a greeting, he laid that rod at the feet of the king. Solomon interpreted this to his husbands, they say, you have been given power over the four corners of the white world, and you were not satisfied, you grabbed me . Then the king answered: “Tell me how to build a great temple in Jerusalem, I will let you go and I swear on that.” and Kitovras said these words: “There is a bird Sirin, she lives in the fiery desert, on a stone mountain, her nest is on a high, mighty tree.” and Kitovras gave colorless glass, telling him how to use it. Solomon sent the youths with the boyar into the desert. Soon the bird Sirin flew in, wanted to feed the chicks, but couldn’t, the glass wouldn’t let him in. She then flew across the Khvalynsk ocean, bringing a sharp stone magic, she broke a strong glass with it. The husband and the boys jumped out and made noise, scared the bird Sirin away. She dropped the magic stone. That stone was delivered to Solomon. And Kitovras said: “Let me go, as agreed.” The king replied: “Tell me first “Why did you laugh when the stinker asked for shoes for seven years?” “It was clear from him that he would not live to see the seventh day.” Solomon sent to find out if what was said was true. “Answer me, why did you laugh when you saw the cunning sorcerer?” “He tells people about hidden things, and he himself sits on a treasure with gold, not knowing it.” The king ordered to find out and it was true. “Answer, why did you cry while watching the wedding?” “It’s a pity for the bride and groom that they will become widows in thirty days.” Solomon checked and it was so. "(continued after 20 minutes)

THE TALE OF SOLOMON (end)."answer, why did you pick up the drunk?" “He’s a good man, it’s not a shame to serve him. Let him go free, as was the agreement.” King Solomon refused. And Kitovras remained in slavery until the end of the construction of the great temple. Solomon became proud and said to Kitovras: “From now on, I see, you are powerless, for I captured you and you served me. I am the great king of all kings.” and Kitovras answered : “King, if you want to test me, remove the bonds, give your ring for a while and see with your eyes an unprecedented miracle! "Curiosity took Solomon's brains, he took off the iron chains from Kitovras and gave him the ring of Viy Simarglovich. Kitovras swallowed the ring, spread his heroic wings: "Three times you violated the agreement, three times you gave a false word, get it for that! " and hit Solomon so that he fell to the end of his land, they barely found him. After experiencing this, Solomon was seized with fear at night: he was afraid of Kitovras and the demons of the ring, he expected revenge for the theft. He ordered sixty youths to stand guard with swords near his bed. But Viy decided: Solomon is already punished by the fact that he spends his nights in the fear of death, for the fear of punishment is the highest punishment of uncertainty. And before his death, an epiphany was sent down to the king and he wrote a great book, in which it is said that everything is vanity of vanities, and no one can comprehend the deeds that happen under the sun, that the power and gold of death are not removed, but for the greed and pride of Solomon, his kingdom was incarnate after death, having heard about the great temples, about the gold and silver, the untold wealth, the neighboring countries attacked the kingdom. the earth was filled with blood and the air was filled with tears. For Solomon forgot the first rule: “If you want to live in peace, keep your hand on the sword.”

“WITH THEM YOU WILL OPEN THE GATES OF HELL AND THE SPIRITS OF EVIL WILL SUBMIT TO YOU, BECAUSE AS IT IS SAID: “I GIVE YOU THE KEY OF POWER AND PENETRATION, AND HE WHO HAS IT WILL RULE ALL.” LET IT BE FOR YOU A MEANS OF OBEDIENCE AND A SOURCE OF GREAT POWER THAT NO OTHER CAN MAKE UP..."

First of all, let’s translate the sentence that accompanies the seal: “By the Holy Spirit every creation is renewed, again flowing to the first.” It means, “By the Holy Spirit every living creature is renewed as it returns again to its beginning.” That is, the seal contains knowledge of how a person can return to the beginning. By learning how to return to the beginning, he, of course, learns the world order and the laws by which our world lives and develops. All this knowledge is contained in the seal of the wise King Solomon. Without them you can't go back to the beginning.

Now about the print itself. I will use the word “seal” for now only to that part of it where the words “sator arepo tenet opera rotas” are written. This is a 5X5 square.

Please note that these words are read forward and backward the same way. Moreover, if you read this sentence inside the seal, then it is read not only forward and backward, but also up and down, and snake forward, snake back. It is CIRCULAR, that is, it forms a circle. Our world is also round (I don’t mean the globe, this shape only reflects the circle of the highest order that formed it). It turns out that the 5X5 print describes exactly the world in which we live, its structure and the laws that support its existence.

The center of the circle is the Old Russian letter N. In the Old Russian Cyrillic alphabet it has the name “Our”, and the numerical value is 50 or 5 if you remove the zero. You will learn what N and “Our” mean in the book that will be published soon.

The seal itself also has a five-fold structure, that is, it has five cells. Why five? Because the human structure is fivefold, and the cycle five (Power of Five) transforms any thing into the opposite state. For example, five transforms matter into spirit, and vice versa.

The spirit is embodied on earth in the human body, which has a fivefold structure. All mammals on earth have a fivefold structure, therefore, the materially manifested world has a fivefold structure. Passing through matter (through the five), learning good and evil, a person turns into Love and returns home. The purpose of life on earth is to turn into Love. This is how the five translates from one opposite to another. As for the number 50=5X10, it means the complete completion of such a transition.

Further. Please note that along the diagonals the print is completely opposite. If you go along the sides, it has waves inside, which on all four sides converge towards the middle, towards N. These waves are mirror opposite. What does this mean? About the dual structure of our world. This is real duality, real opposition, when the poles are opposed, precisely turning over. Exactly this opposition can be seen in Russian icons, for example, in the icon “Saints Boris and Gleb”, and Gleb is depicted as a woman in all early icons, which is as it should be when we are talking about the dual structure of the world. The icon “Saints Boris and Gleb” talks specifically about the binary structure of the world. Pay attention to the color of their clothes.

Now we will move on to reading letters in print. Letters used in the text: A, E, N, O, P, R, S, T – Az, Yes, Ours, He, Peace, Rtsy, Word, Firmly (see Fig. 3) and they can be divided into vowels and consonants. Please note that consonants are the central letters of our alphabet. P, R, S, T are the central letters of the alphabet, and the letter N/Our=50/5 is in the middle. That is, the seal also teaches how to be in the Golden Mean.

Now start reading the seal along, across and diagonally, you get a very strong mantra or spell, a spell: Rtsy Our Peace, Our Word Rtsy, Firmly Is Ours; and vice versa: Ours Is Firmly, Our Rtsy Word, Our Peace Rtsy; and now mixed in: it’s you yourself. You can try other ways of reading, other combinations. All these conspiracies are very strong, feel it for yourself.

And please note that the letters that are included in the seal themselves also form a strong conspiracy: I Am, Our Peace is Ours, Rtsy the Word is Firm.

And also pay attention to the fact that by reading the letters in the seal in a spiral towards the center, you get a very strong, protective spell: Rtsy Firmly Word Firmly Rtsy Firmly Word Firmly Peace Rtsy Peace Rtsy Ours. This is a complete spiral, but you can use the outer and inner parts separately. That is, reading the letters in print gives several mantras/spells that give strength and protect.

And if we read only the vowels, we get the famous saying of Sufis and Hindus: I am He. For example, one of the famous Sufi mystics (I don’t remember who), who lived in the Middle Ages, once said: “There is no one in this robe except Allah!” Since Christians and Muslims in the Middle Ages were a single religion and prayed in the same churches (at least this was the state of affairs in Rus' and Turkey), then the statement I Am He can safely be considered ours too, not ours in terms of material belonging , but in spirit.

Further. Do you see the cross in the middle of the seal made of consonant letters: TENET, without vowels TNT? Teneta - Russian. networks – tnt – thanatos – other Greek. death – we are talking about the death of the “I”. When a person is born, he falls into the net of matter, and he develops a self. Then he begins to know good and evil. When he has known them, his self dies and the person becomes twice-born.

YOU WILL BE CROWNED WITH A KEY AS A CROWN OF LIGHT AND YOUR POWER WILL NOT FAIL
YOU WILL COMMAND THE WINDS AND ALL PEOPLE WILL BOW BEFORE YOU........."

"THE BOOK OF THE SEVEN SCROLLS OF THE APOSTOLES"

"YOU WILL SAY TO THE FLAME AND IT WILL LISTEN TO YOU, YOU WILL COMMAND THE BEAST AND IT WILL SUBMIT TO YOU.....THY WORD WILL BE OVER THEM AND THEY WILL OBEDILY SERVE YOU...."

"O Lord, the king has Thy power; let me finish the work of my birth. Let the shadows of evil and the ghosts of the night scatter like dust in the wind. O Lord, hell shines in Thy presence; all things end with Thee and begin with Thee: JEHOVAH, SABAOTH, ELOHIM, ELOI, ELIOSH, JODHABACH, SHADDAI. The Lion of Judah rises in His glory; He comes to give victory to King David. I open the seven seals of the terrible book. You said to me: let him be far away. from you is hell and its torment; they are not attracted to clean bodies. Your eyes will resist the gaze of the basilisk; your feet will fearlessly walk on the blood; you will take the snakes and they will be subdued by a smile, you will drink poisons and they will not poison you. , ELOAH, SABAOTH, EHIYEH, AZARIE, O LORD, the land of God and abundance is everywhere; Who can enter into the mountain of God, whose hands are innocent and whose heart is pure? He who keeps the truth hidden and does not receive it in order to leave it in idle laziness is the one who keeps the sacred in his soul and does not swear by false words. He will receive the power for his dominion, and hence there is the infinity of human birth, the generation of earth and fire, the divine production of those who seek God. Princes of Nature, open your doors; close the heavens, I will lift you up. Come to me, holy host: behold on the king of glory. He has earned his name: he holds in his hand the seal of Solomon. The Master has broken the black slavery of Satan and made captivity captive. The Lord alone is God and He alone is the King. Glory to You, O Lord, glory and glory to You."

“This sadness of the wise King Solomon was interpreted by a certain wise rhetorician. The meaning of it is located here, below this, it is offered. See dangerously, know it is known.”

"FROM SUNRISE TO SETTING YOU WILL SEE THE WONDERS OF THE EARTH YOU WALK ON.............. AND YOU HAVE EYES YOU WILL BE ABLE TO RECOGNIZE THE SECRET...."

"THE BOOK OF THE SEVEN SCROLLS OF THE APOSTOLS"

To the wisest ruler - Solomon
One day a woman came alone.
- "Great king! I demand the law!"
She said in tears of resentment.
-"Like a squirrel in a wheel from morning to night
I spin around all day, never sitting down,
And the husband will pour wine into his shameless eyes
He makes a fuss and takes his anger out on me.
I haven’t known him as a woman for a year now,
He drives all my friends out of the yard,
I live at home like a slave,
Knowing neither happiness nor goodness."
- “Yes, woman, your lot is sad,
Your words sank into my soul, -
The lord said, “There’s a lot of pain.”
In your difficult life. You're right."
And after her, justified by the ruler,
An indignant husband appeared.
- "Oh, king of kings! Great in all wisdom!"
My wife's lamentation is just nonsense.
I've been working all week
And I bring a lot of money into the house
And you won’t find anyone dissatisfied with me,
I don’t ask her for much.
She always does everything differently
Is it out of spite, or out of your own wretchedness?!
I’ll start cursing, and he’ll immediately cry tearfully,
I don’t even know how to approach her.”
Solomon said: “The topic is hackneyed,
It is sometimes difficult to understand a woman's character,
Perennial family problems
So difficult to solve! You are right.
My husband also left. Lords knowing the glory,
The adviser asked, not understanding the meaning:
-"Is it possible?! Both are right and wrong??"
The king answered with a smile: “You’re right!”


King Solomon was a wise man
But life sometimes tore him down a lot,
And for quite a long, difficult century
More than once she took the ruler by the throat.

But Solomon is the wisest of wise men,
Leaving us “Wisdom” as a legacy,
I was ready for all the vicissitudes
He had the most reliable means for everything.

And he will smile. That's it.
You know, there was great power in the inscription,
It was truly magical:
“This too shall pass,” the inscription read.

When life throws a tourniquet around your throat,
There is no reason to be particularly upset.
And if circumstances push,
Don't forget about Solomon's ring!

Hurry inexorably, time rushes
Fate is harsh and merciless.

Passed through many centuries.
A long time ago the dowry tells us,
When the dream of the genies had not yet disappeared,
King Solomon ruled a huge kingdom
He was a prophet sent from heaven.

And endowed from above with formidable power
He could resolve human disputes.
Truthful and wise decision
Seal of Solomon's seal.
And then, in fairness, one day,
When on the throne the earthly judgment was administered,
In human form to the prophet,
The angel of death Azrael appeared.

He appeared all in a white robe
And the angelic face was incomparable.
He came from the Almighty with a message,
And in the palace the people fell silent.
With respect, having greeted the Prophet,
Having given his blessing, Azrael began speaking.
And suddenly presenting the news inadvertently,
He fixed his gaze on the merchant.
And looking sternly in amazement,
He looked intently into the merchant's eyes.
And he didn’t say a word to him,
And a trembling ran through his pale face.
And he shook his head in surprise,
The one he brought with him finished his speech.
Having said goodbye to the Prophet, he left,
And the merchant rushed to Solomon.

"O wise Solomon, I pray to you,
I am filled with a premonition of the end.
The curse is on me, because the Angel of Death
No wonder he looked into my eyes.
I am very rich and also young,
I don't want to die so early.
Please take me away from here
Where death will not overtake me."
"I can fulfill your wish" -
The Prophet said to him without haste.
"Calling on the Almighty, I ask,
So that the wind carries you to the east.
Through the gray clouds, through the mountains
Let the winds carry you away,
If you want to hide from your mortal fate,
The country you will arrive at is far away."

And Solomon said a prayer.
And suddenly a fierce tornado rose around,
And he swept through the palace like a whirlwind,
And disappearing into the darkness, the merchant rushed off.
Two days passed and with righteous command,
Azrael appeared to the Prophet again
And having listened to the message with impatience
The wise Solomon asked him:
"Your deed is sacred to me,
Even though it doesn’t suit me to ask questions,
Tell me Angel, why is it harsh
Did you look that merchant in the eye?"
"I am the Angel of Death, I am the end of fate,
By the will of God, at the end of days.
As soon as the beating of hearts stops,
I take souls from people.

When did I go with the message?
From the Lord Almighty to you,
I received a holy order
That there will be less life on earth.
It's time for one more.
I received an order from the Lord -
Where death comes, the name of the person,
So that I kill him in an hour.
And there was no limit to surprise
When the one whose time has passed,
Not in the east, but the bed of the throne,
I saw a prophet in the west.
And obeying God's command
An hour later I carried out my order.
I met him there, in a distant land,
The lamp of his days has gone out forever.

Hurry inexorably, time rushes
Fate is harsh and merciless.
The holy parable has survived to this day,
Passed through many years.
And the truth of the parable is this:


And the truth of the parable is this:
Once the deadline is filled, there is no salvation.
We can't escape death anywhere,
Whoever runs from her runs towards her.

SEAL OF SOLOMON.
One of the old Russian handwritten collections of the 17th century contains the SEAL OF KING SOLOMON. The collection is included in the Rumyantsev Collection of the State Library of Russia under number 348. Currently, there is NO page of the manuscript with this stamp. Torn out by someone? The absence of a sheet is indicated by a handwritten note in the description of the fund. Nevertheless, this seal, apparently, made such a deep impression on the famous historian A. Vostokov at one time that he REPRODUCED it in his description of the manuscripts of the Rumyantsev Fund, p.541. We present the seal, according to the drawing by A. Vostokov, in Fig. 12.1.
The first thing that catches your eye is the Easter cycles clearly indicated on the seal: the 28-year solar cycle - the so-called “circle of the sun” - and the 19-year lunar cycle - the “circle of the moon”. As we will describe in Appendix 5 to KHRON6, all these concepts generally appeared no earlier than the 9th century AD, that is, almost TWO THOUSAND YEARS after the Scaligerian “dating” of Solomon’s reign. By the way, is this why this most interesting sheet with Solomon’s seal was “accidentally” lost?
A. Vostokov writes about this seal:<<В кругу - квадрат, разделенный на 36 клеток, в коих написан известный латинский стих: "sator arepo opera rotas">> , p.4. By the way, the inscription is “reversed”, that is, it is read the same both from left to right and from right to left. Isn’t it interesting to see the appearance of a LATIN text, written in CYRILLIC, on the seal of the “most ancient” King Solomon, who lived - according to the Scaligerian version - in the Middle East, not far from the Dead Sea in the 11th century BC?

Despite his wisdom, King Solomon's life was not calm. And one day King Solomon turned to the court sage for advice with a request: “Help me - a lot in this life can make me angry. I am very subject to passions, and this bothers me!” To which the sage replied: “I know how to help you. Wear this ring and the phrase “THIS SHALL PASS” is engraved on it. When strong anger or strong joy surges, look at this inscription, and it will sober you up. In this you will find salvation from passions!

Solomon followed the advice of the sage and found peace. But the moment came when, looking, as usual, at the ring, he did not calm down, but on the contrary, he lost his temper even more. He tore the ring off his finger and wanted to throw it further into the pond, but suddenly noticed that there was some kind of inscription on the inside of the ring. He took a closer look and read: “THIS ALSO SHALL PASS…”

One day, King Solomon was sitting in his palace and saw a man walking down the street dressed from head to toe in golden robes. Solomon called this man to him and asked: “Are you not a robber?” To which he replied that he was a jeweler: “And Jerusalem is a famous city, many wealthy people, kings and princes come here.” Then the king asked how much the jeweler earns from this? And he proudly answered that there was a lot. Then the king grinned and said that if this jeweler is so smart, then let him make a ring that makes the sad people happy and the happy people sad. And if in three days the ring is not ready, he orders the jeweler to be executed.

No matter how talented the jeweler was, on the third day he went to the king with fear with a ring for him. At the threshold of the palace he met Rahabam, the son of Solomon, and thought: “The son of a sage is half a sage.” And he told Rahavam about his trouble. To which he grinned, took a nail and scratched three Hebrew letters on three sides of the ring - Gimel, Zain and Yod. And he said that with this you can safely go to the king.

Solomon turned the ring and immediately understood the meaning of the letters on three sides of the ring in his own way - and their meaning is the abbreviation “THIS ALSO SHALL PASS.” And just as the ring spins, and all the time different letters appear at the top, so the world spins, and the fate of a person spins in the same way. And thinking that now he was sitting on a high throne, surrounded by all the splendors, and that this would pass, he immediately became sad. And when Ashmodai threw him to the ends of the world and Solomon had to wander for three years, looking at the ring, he realized that this too would pass, and he felt happy.


These names, inscribed according to a special synthetic law, constitute those seals and talismans to which miraculous power was and is attributed.

This is from Christian Kabbalah. It was enough for the Jews to read the words of Hebrew hieroglyphs. Kabbalists believe that even a person who does not understand the words, but reads the Torah or the Old Testament in Hebrew, falls under the vibrations of higher and correct forces

In any practical action, you need to have firm support in God (the Supreme Power), as Kabbalists say, and the inner direction of the soul. Anyone who pronounces sacred names or verses of the Bible, codes, spells, love spells, lapels with firm and unshakable faith, names sacred names or verses Where these names are found, he can achieve the Everything. Moreover, the names, depending on what purposes, are pronounced in different ways. For these purposes, it is enough to pronounce the seven great and powerful spirits standing before the throne of the Most High, or the 72 geniuses who control the sphere of the manifested world.

Only a few have the Great and Terrible name and know how to pronounce it. The one who owns this name is called Baal SheM - the Owner of the Name.

Third version of the legend:
In his youth, King Solomon was given a ring with the words that when it is very difficult, sad, or scary for him, let him remember the ring and hold it in his hands. Solomon's wealth was not measured, one more ring - will it greatly increase it? ... Once upon a time, there was a crop failure in the kingdom of Solomon. Pestilence and famine arose: not only children and women died, even warriors were exhausted. The king opened all his bins. He sent merchants to sell valuables from his treasury in order to buy bread and feed the people. Solomon was confused - and suddenly he remembered the ring. The king took out the ring, held it in his hands... Nothing happened. Suddenly he noticed that there was an inscription on the ring. What is this? Ancient signs... Solomon knew this forgotten language. “EVERYTHING PASSES,” he read. ... Many years passed ... King Solomon became known as a wise ruler. He got married and lived happily. His wife became his most sensitive and closest assistant and adviser. And suddenly she died. Grief and melancholy overwhelmed the king. Neither the dancers and singers, nor the wrestling competitions amused him... Sadness and loneliness. Approaching old age. How to live with this? He took the ring: “Everything passes”? Melancholy squeezed his heart. The king did not want to put up with these words: out of frustration he threw the ring, it rolled - and something flashed on the inner surface. The king picked up the ring and held it in his hands. For some reason, he had never seen such an inscription before: “THIS WILL PASS.” ... Many more years have passed. Solomon turned into an ancient old man. The king understood that his days were numbered and while he still had some strength, he needed to give the last orders, have time to say goodbye to everyone, and bless his successors and children. “Everything passes,” “This too will pass,” he remembered and grinned: that’s all passed. Now the king did not part with the ring. It has already worn out, the previous inscriptions have disappeared. With weakening eyes, he noticed something appeared on the edge of the ring. What are these, some letters again? The king exposed the edge of the ring to the setting rays of the sun - the letters flashed on the edge: “NOTHING PASSES” - read Solomon...